Posts Tagged bible

Tools for Bible study

I was puzzled about a verse I read this morning, and decided to write about it. I also thought it might be useful to share here some of the tools that are available for doing Bible study.

We live in the golden age of amateur Bible scholarship. Thanks to sites like Bible Gateway and Bible.CC, if you have an internet connection, you can compare dozens of translations with the click of a mouse. My church uses the NRSV, which is available online, but not in as many places as the ESV, which I find is a pretty reasonable substitute.

Sometimes, a quick comparison only leads to more questions about which translation “got it right.” There are two ways to answer that kind of question. First, you could ask an expert. If you don’t know any experts personally, you could go read one of their books instead. Those are called commentaries.

The problem with commentaries is that there’s almost always another scholar who takes a contrary position, and the ones who get their commentaries published are usually able to construct a pretty compelling argument. (Stop and consider: the people who make these competing translations are all experts, and the whole problem is that they don’t agree on how to translate something.) So, of the reading of commentaries there is no end: you have to keep reading until you find one that supports your presuppositions. (I kid.)

If the topic is about something important — grace vs. works, for example — you really do need to ask an expert. But a lot of the time, you just want make sure you’re not leaning too hard on what might be an idiosyncratic translation, or — especially with older translations like KJV — a word whose meaning has evolved over the years.

In those situations you can do a word search to see what the word appears to mean in other places where it appears. It’s best to search by the word used in the original biblical language, because translations don’t always translate one word uniformly, because it’s a poor word that has only one shade of meaning. (The word for “angel” is also the word for “messenger,” but not every messenger has wings and a halo. The word for “heaven” can be translated as “sky” and “air,” depending on the context. And so forth.)

Fortunately, you don’t have to know the biblical languages to do this kind of “casual” search. You can look the underlying words in Strong’s Concordance, which assigns each one a unique number.

I was looking for a word (sometimes translated “justice” or “what is right”) in Proverbs 28:5. The Blue Letter Bible has tagged Bibles that let you see the Strong’s number for each word. (It offers both the KJV and NASB, and, while I’m not a fan of either, the NASB at least offers somewhat more modern English usage.)

With the tagged verse in front of me, it was easy enough to pick my word. As it happens, what I wanted was a Hebrew word numbered 4941.

Clicking on 4941 brought me not only a definition but a list of search results showing me all the places the word appeared. There were 421 appearances all through the Hebrew scriptures, so I concentrated my search in the wisdom literature (Proverbs, Psalms, and Ecclesiastes).

My purpose in this article is to describe how I did my Bible study, rather than to tell you what it taught me. That’s for another article.

When I first began to read the Bible 20 years ago, I was frustrated by all the page-flipping. Today, you can flip through not just one translation but any number of them, as easily as clicking a mouse.

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Fascinating Data in the Bible, Yahoo Listings, Etc.

I just stumbled upon a site called OpenBible that has the most fascinating blog. I just spent about half an hour reading one article after another, and finally decided I needed to share something. Fascinating place. Give it a look. I just added its RSS feed to my Google Reader.

So what am I sharing? How about an analysis of church names in the United States?

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Bible Translation

Joel Hoffman has posted a series of articles about Bible translation at his “God Didn’t Say That” blog. A good place to get started is with this one about the false dichotomy between accuracy and readability.

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Being less Biblical

I liked this point by Don Miller in his blog post “Being Less ‘Biblical’ and more ‘like the Bible.’”

Even Christ’s biographers depict Him without sparing us His humanity. He gets angry, He gets annoyed, He is hard to understand (and indeed hard to follow) and while He seems to love the world, He’s as alien as E.T., pointing always toward the heavens rambling about going home. It’s brilliant stuff when you stop reading it to figure out if you’re right or wrong about something. It’s life-changing, actually, the way your life gets changed by a friend over time.

I don’t do it enough, but I’m always rewarded when I just read the gospels. (Or really, any of the Scriptures, but it’s especially true in the gospels, as you read about Jesus.) Not to find that passage where he says this or that, or where it teaches us about this thing or another. Just to read the story and enjoy it.

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Mistakes in the Bible

The blog “God Didn’t Say That” has a useful discussion of three types of errors that occur in Biblical manuscripts.

We’re used to mass-produced Bibles printed by machines, so we forget the type of errors that are found in handwritten manuscripts. (Try, someday, to copy a page from the Bible by hand, and when you’re done, count the errors you made. Then take a moment to give thanks you only have to copy a single page.)

Generally speaking, these errors aren’t all that significant, because they occur in a few manuscripts (duplicates of an ancestral manuscript where the error first occurred) but not in others. The article is interesting, though, because it describes the different types of errors and discusses the different approaches that translators use to deal with them.

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Bible Translations Keep Coming

This story in the Milwaukee Journal-Sentinel looks at two freshly-revised translations (the NAB and the NIV) and does a fair job of describing some of the issues involved in translating (or updating a translation of) the Bible. Consider, for example, the discussions that might have led to these decisions:

In the Catholic Bible, for example, “booty” becomes “spoils of war” and “cereal ” is now “grain.” The NIV substitutes “foreigner” for “alien” and, to describe those crucified alongside Christ, “rebels” instead of “robbers.”

Those word choices remind me how Bruce Metzger mentioned somewhere that the NRSV, which updated the 1950′s-era RSV, changed Paul’s comment in 2 Corinthians 11:25 from “I was stoned” to “I received a stoning.”

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Lost and Found in Translation

N.T. Wright, a distinguished New Testament scholar, has an interesting article about the issues involved in translating the Bible. Well worth your time.

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King James Bible at 400

From a couple of weeks ago, a brief article in the New York Times on the importance of the King James Bible. This year is the 400th anniversary of its printing. I’ve been writing short articles about the King James Bible, and I suppose I should upload them here.

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Glimmers of Hope (Even in Jeremiah!)

For the past several weeks, my devotional reading plan has had me in Jeremiah. And, you know what? That’s not the most uplifting book in the whole Bible. (Yes, I’ve read the “good bits” in chapters 29-33.)

The readings for the past week or two haven’t been much fun, with all sorts of threats (“oracles”) being directed at (lately) Babylon.

Even here, though, you stumble across these odd little glimmers of light, like Jeremiah 51:36:

Therefore thus says the LORD:
I am going to defend your cause
and take vengeance for you.

That’s not very far from “‘Vengeance is mine; I will repay,’ says the Lord,” we see in Romans 12:19 (and Hebrews 10:30), but there’s a difference in tone. Instead of being an injuction–don’t try to repay because it’s not your job–it’s a promise of assistance by someone more competent to do the job. If we try the case ourself, we’ll make a mess of it and the perp will walk. But God will take on the case pro bono. That’s a lot more likely to get us justice, because in addition to being a great attorney, God is also the judge.

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Eye Contact

There’s something shocking in Song of Songs.

I know, that’s kind of a commonplace these days. “Song of Songs says things you’d never believe were in the Bible.” For example, one of my favorite parts of scripture is Song 7:7-8, which I can’t link because then this blog would be NSFW.

I understand: if you’ve heard enough spicy sermons out of Song of Songs, it might not be as shocking to you as it would have been otherwise. But wait.

Because, traditionally, Song of Songs has been described as a picture of Christ’s love for his Church. Let’s suppose that’s true. It might also be a how-to manual for godly sex, as it certainly seems to be in places, but let’s just suppose that fifteen or seventeen centuries of interpretation isn’t hopelessly 100% wrong.

Are you with me? “Are we tracking?” Okay. Then consider what we read in Song of Songs 6:5. The man says to the woman:

Turn away your eyes from me, for they overwhelm me /
Your hair is like a flock of goats leaping down the slopes of Gilead.

I’m not sure what the bit about goats and Gilead says about hair — something extremely flattering, I’m sure — but the rest is pretty clear. Anyone who’s been in love — or even infatuated — knows that feeling. It’s the “I want to ask you to the dance but I have to look at my feet when I do it” feeling. The “I really like you, or think I do, but I’m so overcome by the butterflies in my stomach I can’t actually look you in the eye to say so” feeling.

But consider: this verse is the man speaking to the woman. That would make it Christ speaking to his Church. Can you imagine Jesus the same kind of feeling looking at us — at you and me and the rest of the church — that we’ve experienced in our relationships? The sweaty palms, the stomach doing flip-flops, the stealing-looks-then-looking-away-before-eyes-meet? Jesus? Nervous?

How many of us look at Christ’s church the way he does? Wow.

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