Archive for Bible

The World Turned Upside Down

The book of Acts records the conflict between the first Christians and the pagan communities they were evangelizing. Those communities said they were advocating customs unlawful for Romans to adopt (Acts 16:20), that they were “turning the world upside down” (Acts 17:6).

Have you ever wondered what they meant by that?

An article in the BBC News today describes the excavation of a mass burial of 97 infants in the Thames Valley of England. Archaeologists believe might have been a brothel. Key quote:

And infanticide may not have been as shocking in Roman times as it is today.

Archaeological records suggest infants were not considered to be “full” human beings until about the age of two, said Dr Eyers.

Let’s hear it for turning the world upside down.

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Barzillai’s Legacy

Barzillai was one of the people who helped King David during the period when David’s son Absalom was trying to usurp the throne. (See 2 Samuel 17:27-29.)

Later, when David had regained the throne and was rewarding people who’d been loyal during the rebellion, Barzillai shows up. He’s there to help David get back across the Jordan…and, conveniently, to collect his reward. David asks Barzillai to come back with him to Jerusalem and become a retainer at court. (2 Samuel 19:32-33.) But Barzillai refuses.
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Samuel, You’re Not So Hot

Samuel wasn’t all that hot, you know? I mean, okay, he was a prophet. He has two books of the Bible named for him. He was the last judge of Israel, and God used him to commission the first two kings of Israel. But with that kind of pedigree, you just assume Samuel must be some kind of wonderful person. And, really, he’s not. Read the rest of this entry »

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Dealing with the Devil

“The thief comes only to steal and kill and destroy.
I came that they may have life, and have it abundantly.”
John 10:10

As a rule, Presbyterians don’t talk much about the devil. But this month, we’re going to begin reading C.S. Lewis’ The Screwtape Letters in the pastor’s Bible study. The book imagines a correspondence between a senior demon and a younger apprentice, as they plot the damnation of their “patient.”

Pop culture tells us how people make deals with the devil. It says people sell their souls and obtain worldly success in exchange for eternal damnation. These stories are often accompanied by convincing details: the contract is signed in blood, or is executed at midnight at a crossroads.

Scripture paints a more complicated picture than pop culture. While there are some points of agreement, the picture is certainly nuanced. On the one hand, Psalm 10:5 says the ways of the wicked prosper at all times. On the other hand, the Psalmist recounts in Psalm 32 how his body wasted away before he confessed his sin, but now God has become his hiding place and preserver. He concludes with the observation that “many are the torments of the wicked.”

We may share the Psalmist’s mixed feelings. We, too, can think of successful people who, if not utterly wicked, seem to live lives far from the will of God — and yet they seem happy and fulfilled. This can drive us to discount the present and focus entirely on the afterlife. “They’re living high now,” we think, “but someday they will be brought low.”

True as that may be, it isn’t really helpful. First, Peter reminds us the Lord “is patient with you, not wanting any to perish, but all to come to repentance.” (2 Peter 3:9). We can hardly desire damnation for those God wants to be saved.

But second, God doesn’t want us to be focused on our eternal reward. Instead, God wants us to change our definition of success. If the wicked seem to prosper, our definition of success is false. “What will it profit them if they gain the whole world but forfeit their life?” (Matt 16:26)

The danger, though, is that we should turn our backs not on the world but on the present. If we focus all our effort and our obedience on a reward we only be able to enjoy in heaven, we have become like the elder brother in the parable of the prodigal son, who complains he has “worked like a slave” for the Father, but lived miserably (“you never gave me a goat to celebrate”) (see Luke 15:25-32).

God doesn’t want us to be miserable. Jesus came that “we might have life, and in abundance.” My prayer is that as we read Screwtape together, we can gain a better perspective about that kind of abundant living. I hope to see you there!

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What’s Your Problem?

There’s a fascinating conversation between Moses and God in Exodus 4. You know the story. Moses has just been called to lead the people of God up out of bondage in Egypt. God wants Moses to go tell Pharaoh to let his people go. But Moses doesn’t want to go. He’s got a new life in Midian–a wife and a son. And there’s another complication: Pharaoh has an outstanding warrant for him back in Egypt. So Moses is pretty cool to this project of God’s. But the conversation that follows is what makes the passage so interesting. Here’s a synopsis.

Moses: They won’t believe me.
God: I’ll lend you some credibility.
Moses: But I stutter.
God: Since I made you that way, do you think I could fix it?
Moses: Please, don’t make me!
God: I’ll get you some help: Aaron, say.

We, like Moses, are called by God. First, God calls us to love him with all our heart, soul, mind, and strength, and to love our neighbors as ourselves. When we fail, God calls us to repent and put our trust in Jesus as Savior and Lord. Finally, God calls and commissions us to proclaim the good news about Jesus and make new disciples. That’s true for everyone who follows Christ. But what about you? What is God calling you to do, specifically? And which of Moses’ objections do you raise?

Moses’ first objection was external. There are external conditions that will prevent him from doing the job God’s assigned him. He’s afraid that the Hebrews won’t believe that God sent him to bring them up out of slavery. To that, God says, “I’ll give you the power to show them signs that will be convincing. If anyone isn’t convinced by the first sign, here’s a second. And, just in case, a third.” So, what about you? What are the external factors that prevent you from doing what God wants of you? What is the least thing God could do to overcome them? What would make it a little more convincing? What would it take to completely sweep those obstacles away?

Moses’ second objection is internal. He is limited in the things he can do. God replies that peoples’ gifts and abilities come from God, so when Moses speaks, it will really be God speaking through him. So, what limits do you have? What limitations do you operate within? How do they keep you from obeying God? How could God work through you to overcome your frailties or disabilities?

Moses’ third objection is just a cry from his heart: “God, I don’t want to!” This is the request God grants–at least, partially. What God tells Moses is that he won’t have to do it alone. In fact, God had anticipated this objection, and by his providence, God arranged for Aaron to be available: “even now, he is coming out to meet you” (Exod. 4:14). Like Moses, we may have our objections answered and yet still be afraid to obey. That is why God called us together as the church: so we could help each other–so we can encourage the faint-hearted and share the load between us. So who could help you do the work God has given you? And who can you help with their work? And–especially–what’s stopping you?

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How to Invite People to Church

Jon Acuff hits the nail on the head again, with this post about how to invite people to church. “It’s funny because it’s true.” (Acuff’s Stuff Christians Like is worth bookmarking. I’ve been reading it for about two years, which is almost in dog or internet years. Once, I even quoted from “The Prayer Ninja” in a sermon.)

Why is it we have so much difficulty inviting other people to church? I can think of two reasons. The first is that we really don’t care all that much ourselves. People don’t usually have much trouble expressing their opinions about things they care about, whether they’re books or TV shows or movies or restaurants or politics. Is our problem that we don’t really care anymore?

Look at Timothy. Either he lost his passion, or Paul was concerned he might. It wasn’t a question of faith — Paul wasn’t worried about that. What concerned Paul was passion: “rekindle the gift of God that is within you … for God did not give us a spirit of cowardice.” For another example, look at what Jesus said to the church in Ephesus.

The other thing that might make us hesitate to invite someone is how our church treats visitors. I’ll talk about that in my next post.

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Sharing Good News (a Lesson from the Bible)

One of my favorite Bible stories is found in 2 Kings 7.

A neighboring empire had attacked Israel and Jerusalem was under siege. The city was surrounded, so nothing could get in or out, and people got very, very hungry. But one night, God caused the besiegers to hear the sound of a great army. They became frightened and fled, abandoning their camp outside the city.

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Second-Chance God

He gives power to the faint, and strengthens the powerless. Even youths will faint and be weary, and the young will fall exhausted; but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.

Isaiah 40:29-31

I began to put on a little weight a couple of years ago. This, without any obvious changes in my diet or exercise. My doctor told me, “Well, that’s middle age for you.” (She put it a little more politely than that, but that’s the message that came through.) So I’ve been watching my diet and trying to get more exercise. I’ve also begun to notice health and fitness articles in the news more than I used to.

A recent survey suggests that even the oldest people benefit from exercise. The 3-year survival rate for active 85-year olds is three times as high as the rate for sedentary ones. (“Active,” in this study, is four hours’ exercise a week, and the “exercise” didn’t have to be lifting weights or running marathons: it could be as simple as taking a couple of 15-minute walks a day.)

That’s encouraging to me. But another finding was even more interesting: It’s never too late to start. Even 85-year olds who became more active after a lifetime of sedentary living still had double the survival rate of their inactive counterparts!

There are so many things in our culture that tell us the opposite message. It’s too late to change. The die is cast. We’ve made our beds and now we have to lie in them. You can’t teach an old dog new tricks.

Our faith teaches us that’s a lie. It’s never too late to change, because our God is a God of second chances. “Remember me when you come into your kingdom,” the thief said, and Jesus replied, “Today you will be with me in paradise.” (Luke 23:42-43)

But it’s not just about eternal life. Or, rather, eternal life isn’t just about life after death. Eternal life is a new kind of life that we experience in Christ now, and will continue to enjoy after death. The Apostle Paul put it this way: “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!”

Where are you experiencing that newness in your own life?

Maybe you could take up a new pastime.

Maybe you can let bygones be bygones, and forgive an old enemy.

Maybe you can invest in a new relationship.

Or perhaps you’re like one of those people in the study who has been living a sedentary life, and you could become more active.

I’d love to hear ways you’re experiencing newness in your life. And until next time, be a blessing!

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Codex Sinaiticus is online

If you’d like to see what a manuscript of the New Testament looks like, you can now see the entire Codex Sinaiticus here. For more information about Sinaiticus, more information is here and (always) Wikipedia.

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Son of Encouragement

Do you see the glass half full or half empty? I’m a half-empty person, myself.

It’s probably my nature, but during the years I was a software developer, that tendency was reinforced. (If you’ve used a computer, you may suspect that programmers are all incurable optimists. Not true: we just aren’t pessimistic enough.) Whether it’s something in my nature or something I learned, I usually focus on what’s broken instead of what works. And a lot of things today are broken.

North Korea is developing nuclear weapons again. People in Iran are protesting a blatant election theft, and their government is shooting them on television.

Last week, unemployment hit a 26-year high of 9.5%. In California, the rate was already two points higher, and San Bernardino county is still worse.

Half of all marriages end in divorce, and two-thirds of second marriages. Sociologist Andrew Cherlin at Johns Hopkins University discovered that a child in the U.S. with married parents is more likely to see his family break up than a child in Sweden whose parents never married.

There’s a lot to be discouraged about today.

But there always has been. The book of Acts in the Bible tells the story of a man whose nickname, Barnabas, means “Son of Encouragement.” In a community facing trouble and persecution, Barnabas stood out, because he could always provide a word of encouragement.

Wouldn’t you like to know someone like Barnabas? I would.

One of the people Barnabas encouraged was a man named Paul. Paul used to persecute Christians, until he met Jesus and became one himself. It wasn’t long after he started to follow Jesus that Paul met Barnabas. Barnabas vouched for Paul with other Christians, when they were still nervous about whether his conversion was genuine. Later, Barnabas and Paul travelled together on missionary journeys.

I think some of Barnabas rubbed off on Paul.

Paul went on the become a leader in the early church, and wrote about a quarter of the New Testament. Something that strikes you when you read Paul’s letters is how often he encourages his readers. Paul wants people to know that, however bad things may seem, God doesn’t hate them. Paul wants to reassure them that God loves us and has already acted in Christ to save us.

When I’m discouraged, I read Paul. Let me encourage you to try it yourself.

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